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Peter Kramer, best-selling author of Listening to Prozac, has revolutionized the way we think about antidepressants. In this new book, he turns his attention to the disease itself.
Indeed, the concept of depression as disease is central to
Kramer's argument: that while cultural notions of depression vary
from "feeling blue" to melancholia, to romantic notions of
suffering artists who owe their creativity to their depression,
the fact is, plain and simple: depression is a disease.
Kramer carefully marshals the evidence for this conclusion, On
page 50: "Depression causes profound pain and impairment. It is
syndromal, characterized by a reliable cluster of disabilities,
such as sadness, appetite and sleep abnormalities, and problems
with memory and concentration. Depression progresses, in the
fashion of diseases. With recurrence, depression's symptoms
become more diverse and less responsive to treatment.
Depressives die young. Depression runs in families. Depression
is found in every culture."
What has been lacking, until very recently, was the physiological
equivalent of the "smoking gun" - physical, undeniable evidence
that depression has a biological substrate, and measurable
effects on the body. In May 1999 the prestigious journal
Biological Psychiatry changed that: researcher Grazyna Rajkowska,
a specialist in neurodegenerative disorders, reported her
findings that the prefrontal cortex of depressives contain cells
that have been weakened, disorganized, and disconnected.
She found anatomical pathology demonstrating decreases in
cortical thickness, cell size and cell density within brain
tissue. These changes had occurred in the parts of the
prefrontal cortex where cells communicate via norepinephrine and
serotonin - the chemicals which have long been identified as
serving mood regulation functions.
Other physiological evidence has mounted, including findings that
demonstrate decreased blood flow and decreased energy utilization
in the prefrontal cortex of patients in the midst of depressive
episodes.
High-resolution magnetic imaging studies have shown that
depressed persons have lower hippocampal volumes and
corresponding differences in the size of the amygdala, the
portion of the brain associated with emotion.
All these studies show brain pathology which positively
correlates with the intensity of symptoms and duration of
disease. The more severe the depression and the longer it has
lasted, the lower the blood flow to the prefrontal cortex, the
smaller the amygdala, the greater the loss of the healthy glial
cells which protect nerve cells from attack from any of the many
stressors that can affect the brain.
According to Kramer we now stand at a cultural divide not
dissimilar to that faced after tuberculosis was proven to be a
physical disease. Prior to that time "TB was a disease of
recklessness, longing, sensuality, serenity, decadence,
sensitivity, glamour, resignation, instinct, and instinctual
renunciation, that is to say, of passion or passion repressed,
but in any case a disease of emotional enhanced or refined
creatures." Susan Sontag explicates this process in her famous
essay "Illness as Metaphor", showing how physical diseases have
been romanticized, and their sufferers defined has having certain
personality characteristics. After the advent of effective
treatments for and prevention of TB, these cultural images began
to fade.
But, interestingly, these characteristics once attributed to TB
sufferers are not dissimilar to those we currently apply to
persons with depressed mood. Kramer devotes several chapters to
tracing the long western cultural tradition of "heroic
melancholy", where depression has been viewed as ennobling, a
source of creativity, integrity, insight, and sensuality.
He came to this insight in a curious way. After the success of
his book Listening to Prozac he spoke to many audiences, across
the U.S. and abroad. Invariably, after speaking about the
benefits he saw with wider use of effective SSRI antidepressants,
the question would be raised by a member of the audience: "What
if Prozac had been available in van Gogh's (Edgar Allan Poe's,
Nietzsche's, Kierkegaard's, Isak Dinesen's) time?" In other
words, our culture cherishes the myth of the suffering artist and
believes that the suffering is necessary for the art. If these
artists had access to Prozac - would they have created?
This book is an impassioned plea for our culture to recognize
depression as a disease - one that endangers nerve cells,
disrupts brain functioning, damages the heart and the blood
vessels, alters personal perspective and judgment, and interferes
with parenting and family life.
Kramer would add depression to the long list of diseases
(tuberculosis, leprosy, epilepsy, syphilis among others) that
have been romanticized (or demonized) - until advances in medical
knowledge brought treatment, prevention and relief.
This is a thoughtful and engaging book. Kramer ranges widely
across history and culture to knit together a compelling picture
of our current view of depression - and points to the future
where medicine will more clearly illuminate the disease and offer
increased avenues to recovery and prevention.
This is a book to be read slowly, thoughtfully. It is a
compelling document of social criticism and scientific
explanation. Interwoven throughout the book are personal stories
of Kramer's patients who have helped him to understand what
depression is really like. He sees the important role that
psychotherapy plays in conjunction with proper medication for
moderate and severe depression.
A highly recommended book for those who live with depression.
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